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Why CMAT’s Radio Edit Became a Flashpoint

Published 18:25 25 Jul 2025 BST

Updated 18:43 25 Jul 2025 BST

Shamim de Brún
Why CMAT’s Radio Edit Became a Flashpoint

How did an edit to CMAT’s song blow up into a BBC controversy?

“It was not my decision to have the Irish language edited out of the first-ever play of EURO-COUNTRY on radio,” CMAT said on social media this week. 

The lyrics in question are almost comically benign. “Cad is gá dom a dhéanamh mura bhfuil mé ag bualadh leat? / Tá ceann folamh agam, agus peastantach nua / Eirím níos dofheicthe, is tú imithe ó mo shoal / Níl aon rud fágtha sa scátháin / An mbeidh mé álainn mhaol?”

This roughly translates to: “What am I to do if I’m not meeting (personally the context to me feels more like dating) you? / I have an empty head, and a new personality / I become more invisible, you’re gone from my life / There’s nothing left in the mirror / Will I be beautiful bald?”

After we wrote about this alleged censorship for Lovin Ireland the BBC contacted LOVIN directly to inform us that the version of Euro-Country without the Irish language intro was a radio edit provided by CMAT's record label.

Taking to social media later the same day, the Dublin-born-Meath-raised singer, whose full name is Ciara Mary-Alice Thompson, said BBC reps promised her “that they are going to play the Irish language intro, the full version of EURO-COUNTRY tomorrow to make up for it”.

The story is scattered across the archives. The Statutes of Kilkenny in 1366 made speaking Irish illegal in the Plantation of Ulster. Essentially pushing whole Irish-speaking communities off their own land. 

The BBC, in its defence, blamed the mysterious "radio version" provided by the record label which CMAT said she never condoned. The contrite BBC promised to play the full version, with the Irish-language opening included. 

But to quote our lord and saviour Jojo “it’s just a little too late”.  Welcome to the subtle politics of Irishness in Britain.

I grew up with the BBC and its lauded “neutrality” but every time it touches Ireland it seems to make a mark that bruises.

By the late ’70s, there were cracks in that suppression. BBC’s Tonight aired an interview with the Irish National Liberation Army in 1979.

There is something almost comic about that image now. Adams with a borrowed voice. Every so often this fact resurges again on TikTok or Reels. The actors who played those voices have given interviews. But the effect it had on Irish culture wasn’t funny.

It wasn’t just Northern Ireland the BBC came up against. In 1997, EastEnders went to Dublin. For two episodes, it was all drunken Irishmen, dingy pubs and Catholic priest clichés. Viewers in Ireland revolted. The Irish Embassy complained. The BBC apologized. They admitted the story was “ill‑judged”.

Such moments underline why featuring the Irish language is explicit cultural resistance. This edited song exemplifies how swiftly Britain seems to slip into these historical patterns. The UK embraces Irish artists for international acclaim while simultaneously sanitising, or co-opting, their identities.

To be Irish is to exist, consciously or unconsciously, in opposition to oppression. When Irish artists, like CMAT, take to their social media and call out things like this they continuously remind Britain that genuine cultural appreciation requires reckoning with history rather than editing it for propriety. 

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